These girls aren’t wounded so much as post-wounded, and I see their sisters everywhere. They’re over it. I am not a melodramatic person. God help the woman who is. What I’ll call “post-wounded” isn’t a shift in deep feeling (we understand these women still hurt) but a shift away from wounded affect: These women are aware that “woundedness” is overdone and overrated. They are wary of melodrama, so they stay numb or clever instead. Post-wounded women make jokes about being wounded or get impatient with women who hurt too much. The post-wounded woman conducts herself as if preempting certain accusations: Don’t cry too loud; don’t play victim. Don’t ask for pain meds you don’t need; don’t give those doctors another reason to doubt. Post-wounded women fuck men who don’t love them and then they feel mildly sad about it, or just blasé about it; they refuse to hurt about it or to admit they hurt about it—or else they are endlessly self-aware about it, if they do allow themselves this hurting.
The post-wounded posture is claustrophobic: jadedness, aching gone implicit, sarcasm quick on the heels of anything that might look like self-pity. I see it in female writers and their female narrators, troves of stories about vaguely dissatisfied women who no longer fully own their feelings. Pain is everywhere and nowhere. Post-wounded women know that postures of pain play into limited and outmoded conceptions of womanhood. Their hurt has a new native language spoken in several dialects: sarcastic, jaded, opaque; cool and clever. They guard against those moments when melodrama or self-pity might split their careful seams of intellect, expose the shame of self-absorption without self-awareness.
Leslie Jamison, The Grand Unified Theory of Female Pain” (via et—cetera)
I don’t relate to any of this, but I see it a lot
I’m in the feelings camp
I think the feelings camp is fruitful
I can see why vulnerability is terrifying, though
the mania
the hysteria
it’s a storm women know very well
openly acknowledging our place in the storm marks us as irrational, as power-hungry yet powerless
I think that we should resist the acute trivialization of this recognition, I think that we should learn from this recognition, I think that we should derive different meanings from this recognition
this recognition of our place in the storm does not necessitate weakness
this recognition of our place in the storm marries counter-hegemonic powers with abjection
when we remain cold and silent, we take on a heteropatriarchal performativity
when we are complicit in self-abnegation, in restraint, in fucking-and-forgetting, in “laughing shit off,” we are upholding, fulfilling, reifying the demands posited by heteropatriarchy
to pride ourselves on our abjection, to break ourselves open for the world to see how we’ve been wounded — and how we plan to effectively, autonomously heal said wounds — is an act of defiance
to know terror, to recognize terror, to speak up about terror, to believe in other women who know, recognize, and speak up about terror… this is the most fundamental pathway to collectively understanding, re-legitimizing, and uplifting our powers
defend feelings
defend madness
defend the spirit of the untamed woman
(via thymoss)