Nobody’s going to deny that, as it’s conventionally depicted, Middle-Earth – the setting of The Hobbit and The Lord of the Rings – is awfully monochrome. In art, basically everybody is drawn as white, and all major depictions in film have used white actors.
When this state of affairs is questioned, the defences typically revolve around “accuracy”, which can mean one of two things: fidelity to the source material, and the internal consistency of the setting. Being concerned primarily with languages and mythology, Tolkien left few clear descriptions of what the peoples of Middle-Earth actually look like, so in this case, arguments in favour of the status quo more often rest on setting consistency.
Of course, we need hold ourselves neither to fidelity nor to consistency – the author’s dead, and we can do what we want. However, what if I told you that there’s a reasonable argument to be made from that very standpoint of setting consistency that Aragorn – the one character you’d most expect to be depicted as a white dude – really ought to be portrayed as Middle Eastern and/or North African?
First, consider the framing device of Tolkien’s work. The central conceit of The Lord of the Rings – one retroactively extended to The Hobbit, and thereafter to later works – is that Tolkien himself is not the story’s author, but a mere translator of writings left behind by Bilbo, Frodo and other major characters. Similarly, Middle-Earth itself is positioned not as a fictional realm, but as the actual prehistory of our own world. As such, the languages and mythologies that Tolkien created were intended not merely to resemble their modern counterparts, but to stand as plausible ancestors for them.
Now, Aragorn is the king of a tribe or nation of people called the Dúnedain. Let’s take a closer look at them in the context of that prehistoric connection.
If the Dúnedain were meant to be the forebears of Western Europeans, we’d expect their language, Adûnaic, to exhibit signs of Germanic (or possibly Italic) derivation – but that’s not what we actually see. Instead, both the phonology and the general word-structure of Adûnaic seem to be of primarily Semitic derivation, i.e., the predominant language family throughout the Middle East and much of North Africa. Indeed, while relatively little Adûnaic vocabulary is present in Tolkien’s extant writings, some of the words we do know seem to be borrowed directly from classical Hebrew – a curious choice if the “men of the West” were intended to represent the ancestors of the Germanic peoples.
Additionally, the Dúnedain are descended from the survivors of the lost island of Númenor, which Tolkien had intended as an explicit analogue of Atlantis. Alone, this doesn’t give us much to go on – unless one happens to know that, in the legendarium from which Tolkien drew his inspirations, the Kingdoms of Egypt were alleged to be remnant colonies of Atlantis. This connection is explicitly reflected in the strong Egyptian influence upon Tolkien’s descriptions of Númenorean funereal customs. We thus have both linguistic and cultural/mythological ties linking the survivors of Númenor to North Africa.
Now, I’m not going to claim that Tolkien actually envisioned the Dúnedain as North African; he was almost certainly picturing white folks. However, when modern fans argue that Aragorn and his kin must be depicted as white as a matter of setting consistency, rather than one of mere authorial preference, strong arguments can be made that this need not be the case; i.e., that depicting the Dúnedain in a manner that would be racialised as Middle Eastern and/or North African by modern standards is, in fact, entirely consistent with the source material, ethnolinguistically speaking. Furthermore, whether they agreed with these arguments or not, any serious Tolkien scholar would at least be aware of them.
In other words, if some dude claims that obviously everyone in Tolkien is white and acts like the very notion of depicting them otherwise is some outlandish novelty, you’ve got yourself a fake geek boy.
(As an aside, if we turn our consideration to the Easterlings, the human allies of Sauron who have traditionally been depicted in art as Middle Eastern on no stronger evidence than the fact that they’re baddies from the East, a similar process of analysis suggests that they’d more reasonably be racialised as Slavic in modern terms. Taken together with the preceding discussion, an argument can be made that not only is the conventional racialisation of Tolkien’s human nations in contemporary art unsupported by the source material, we may well have it precisely backwards!)
THIS^^^^^^^^^^^^^
also just a reminder that when we first meet Aragorn in Fellowship he’s described as ‘dark’
Okay I know we always go on about Marvel’s uncanny casting ability.
But if you thought they were the only ones, let me draw your attention to this man:
Viggo Mortensen, aka Aragorn son of Arathorn,
aka Sexiest Ranger in Middle Earth
- would hike, often for more than a day, to remote filming locations, in costume, for the sake of authenticity
- was the best swordsman Bob Anderson (swordsmaster/instructor for LotR, Pirates of the Caribbean, etc) says he has ever trained
- occasionally writes poetry (more book!canon than film!canon but um hello)
- does all his own stunts
- lived all over and speaks about 23940209384 languages
- you know that scene at the end of Fellowship when he’s fighting the Uruk-hai? And one throws a dagger at him and he hits it away with his sword? Yeah, the guy who threw it was supposed to miss, but accidentally threw it directly at Viggo. Who just casually Aragorned and hit it away.
They actually cast Aragorn to play Aragorn
he also does photography. and if you look at the troll fight scene in the mines of moria, you may notice that they only film him from one side. this is because the other half of his face was all beat up, because he’d gone surfing with orlando bloom and a couple hobbits and got hit in the face with a surfboard. and i think we have all heard the story of how he kicked that orc helmet and broke his toe—which is the take that is in the movie.
also that whole tale of aragorn and arwen thing where he saw her in the woods at twenty and fell instantly in love and it’s very beren and luthien? lies.
aragorn decided he was going to marry arwen when he was like, six.
and everyone thought it was just the cutest thing, baby estel with his little crush on the great immortal evenstar, and everyone would tease him about it relentlessly and he would get so mad, and pout, because how dare they doubt his word.
(arwen spent a lot of time biting back smiles and nodding very seriously when aragorn brings this up with her. no, estel, I do not know why they are laughing perhaps they have remembered a particularly funny joke.)
and then aragorn grows into this gangly teen and oh my god can you imagine being a pimply greasy teenager around fucking elves it’s a wonder he has any self-image left. His voice breaks every other word and the laundresses are beginning to wonder if something is wrong with the sheets because estel keeps washing them himself and aragorn wants to die, god, arwen is never going to marry him if he stays all elbows and skinny knees and he can’t even look her in the eye anymore without blushing, eye contact is probably something to look for in a husband—
(arwen, who never had to go through puberty because elves don’t do anything so undignified, tries to comfort him by saying she likes his blemishes. aragorn gives her a look of such utter, miserable despair that she starts laughing.)
(this is a mistake. he spends the next three weeks nursing his wounded ego and refusing to see her.)
estel is twenty when he asks for her hand. he is lean, slender and fair as a new tree, and so arwen does not feel guilt in kissing his cheek and gently refusing. he is still green, he will weather greater storms than this—and he takes it as he should, clasping her hand and swearing to ever be her loyal friend.
they write to each other—when she is in lorien, when he wanders with the rangers of the north, fights alongside gondor, travels to distant lands. it is an inconstant tie—he is rarely afforded time enough to put pen to paper; she is reserved so as not to encourage what may not be. (she signs her letters always, your friend. She likes him too well to be cruel in this.)
the years pass. his weariness and strife creeps onto the page, and she sends him tokens to fend off the darkness—leaves from lothlorien, the ribbon from her hair, snippets of poems. it is not enough it is never enough I am sorry, she writes.
his reply is gentle: you are enough. do not stop writing.
(she carries that letter tucked inside her sleeve for a long while, like a talisman—though against what evil, she does not know.)
she is in the house of her grandmother when a familiar voice calls out to her: my lady luthien!
this is when arwen looks up, sees aragorn—broad of chest and rugged, still wearing his battered mail, with one hand balanced lazily on the pommel of his sword. All the trees of caras galadhon are gold but he is shadow and silver, kingliness resting lightly on his shoulders—
and arwen thinks, oh fuck